October 31, 2019
October 25, 2019
October 18, 2019
October 9, 2019
By Laurie Hallstrom
“You are not alive by chance, God could create you to be alive at any point in history, but he chooses you be alive right now. (You belong) in this moment, in this place, with all that is going on,” said Fr. John Riccardo, from the Archdiocese of Detroit.
Father Riccardo calls his ministry “Acts XXIX” referring to the continuing story of the church from where it ends with the Bible book, Acts 28.
In his first presentation, “Created,” he explained the world is crying. For the first time since 1918 there has been a consistent drop in life expectancy for three years in a row. He attributed that to deaths of despair — rising rates of suicide, cirrhosis of the liver in 20 and 30-year-olds and the opioid crisis.
“The beauty of the Gospel is the message itself can change lives,” said Father Riccardo citing the healing, freedom, wholeness and salvation it brings.
“These are great days to be alive — not boring. God has equipped you with anything you need to be instruments in his hands so as to share the Gospel.
“You want happiness and God has a monopoly on happiness,” he said.
According to Father Riccardo, the two accounts of Genesis, which are not literal, they teach us there is just one God and he created us effortlessly. “We are made in his likeness which means we are made for friendship, to be loved and to love. People are made to be divinized,” he said.
After listening to Father Riccardo and then spending time in prayer, a young adult participant said, “I became aware of the fact that I have many people that I hang out with, but no one that I would call a close friend. I felt a loneliness that I hadn’t allowed myself to feel and now I feel God encouraging me to seek out more authentic friendships.”
In his second presentation, “Captured,” Father Riccardo explained the origin of the devil and his mission on earth. Satan is a fallen angel cast out of heaven because rebelled against God. The priest explained the “fall of man” in the Garden of Eden and its consequences. Quoting from the book of Wisdom 2:24, he said, “through the devil’s envy death entered the world.”
He said Satan’s tactics include accusing, lying and dividing with the ultimate goal of separating people from God’s love. He went on to name several of the devil’s lies:
“I don’t matter.”
“I’m not loveable.”
“I’m not worth anything.”
“No one cares.”
“God’s not your father —he’s not even
real — be done with him.”
Father Riccardo said, “God wants to expose the lies, expose what Satan is doing in your life.”
Participants were given time for adoration and reconciliation. They were asked to pray and reflect on Satan’s lies in their lives.
More than 50 volunteer ambassadors helped guide people through the day. One of them told Shawna Hanson, director of the Office of Stewardship, as Father Mark McCormick walked past her carrying the monstrance “I felt Jesus say to me ‘I love you so much.’ Those words came into my heart with such tenderness, that tears filled my eyes. It was several minutes before I regained my composure.
“How did that encounter change me? I desire more than ever before to spend time with him in prayer, and to sit before him in the Blessed Sacrament — what a beautiful gift!”
A participant explained how she was touched during the reflection period, “Five years ago, I lost a daughter to suicide. The last conversation we had was an argument. We were both so angry and I have carried so much grief, sorrow, regret and guilt since then.
“I woke up on Saturday and didn’t want to come to the Summit, but a gentle voice came to me saying, ‘when you don’t want to go, that’s when you really need to go.’ All day the Lord was gently nudging me, ‘don’t take notes, just listen’ and ‘go get in the line for confession.’
“Once in the confessional I shared that I had this grief, this guilt that I just couldn’t shake.
“‘Unnatural death is hard,’ the priest said. I don’t remember what else he said but it was so peaceful, warm and loving — it was the voice of Jesus. ‘Your daughter loves you, Momma. She forgives and she is with Jesus.’ I left feeling surrounded in warmth and love as if I were wrapped in a cozy blanket.” She said she intends to share the love she felt from Jesus that day.
In his third presentation, “Rescued,” Father Riccardo asked the question, “What, if anything, has God done about our situation? This is God’s shocking unexpected response to sin. We take for granted maybe, that our situation is not hopeless. Your life would be utterly meaningless, stuck in frustration, if God had not done something.”
Explaining God entered into his creation through the incarnation of Jesus, Father Riccardo said, “God became a man to fight, to go to war, to rescue the creature that means the most to him — you,” he said. He came to destroy the works of devil.
Father Riccardo had an insight into the crucifixion during a time of prayer. He came to understand Christ as an “ambush predator” — a creature that lies still, camouflaged, and pounces on its prey.
According to Father Riccardo, Jesus sweats blood, he is arrested, chained, slapped, judged, stripped, scourged to the point of death, and nailed to a cross — all for the purpose of attracting his prey.
“He is trying to entice death to himself. This is how the early church understood the passion. God wants his creation back, that’s us. The enemy comes close to mock and taunt him,” he said.
Father Riccardo pointed out that through the passion Christ shows us how much he loves us. Jesus absorbed every human sin making the atonement for us. Beaten, scourged and stripped before being nailed to the cross, He paid the price to make us right with God.
“What are the results of the passion?”
asked Father Riccardo. “He has destroyed death, transferred us, recreated us, rendered sin impotent, humiliated the enemy, gave us authority over the enemy and sent us on a mission to get his world back.”
Father Riccardo said, “Whatever hell you’re in, take his hand, he is utterly unconquerable, and he can deliver you.”
A Mass and a healing service followed the presentations. “The Summit was amazing. I loved the message and healing Mass. I have never been to that before and it just rocked me. Amazing!” said a participant.
(Shawna Hanson contributed to this story.)
Beata Oszwaldowska, Najeelah Rodriguez and Mary Rahela Pelayic wear little sheep headbands and learn to follow the Good Shepherd. One catechist said, “Thanks so much for letting me help with the Youth Track this weekend. I had so much fun! Those little ones are so funny!” (WRC photo by Laurie Hallstrom)
Deacon John Osnes of Piedmont, led the children in adoration. A catechist explained, “During Adoration with the children we shared the story of the woman who touched Jesus’ cloak and was healed. We asked them to think of someone they knew who needed healing and to ask Jesus to bring healing to them. We also told them that the woman’s illness made her an outsider, no one would be her friend or talk to her. Then they thought of someone they knew who didn’t have friends. After some quiet time, they came up close to the monstrance, one-by-one and prayed for these people. They gently touched the Jewish prayer shawl we had wrapped around the monstrance. The reverence and sincerity that these children showed touched my heart deeply. It brought tears to my eyes.” (Photo by Shawna Hanson)
St. Anthony, St. Anthony, dear St. Anthony, please come around. Something is lost and needs to be found. Please Grant me the serenity to accept the collections I cannot decline and the courage to decline the collections I can!
Did you know that archivists have their own serenity prayer and that St. Anthony is a major help when it comes to discovering and maintaining an archive and its historical artifacts?!
Moments in the diocesan archives: Fr. Carlos Casavantes, FSSP, Immaculate Conception Parish, Rapid City, brought in this gem of an unidentified miter cap in a silk casing (right). Who does this belong to? Who wore this and when? Still researching but quietly hoping it is from the early years. St. Anthony …
A tourist couple from North Dakota was visiting Terra Sancta last week, inquiring as to the status of the cause of Nicholas Black Elk. After sharing their interest and collecting our brochures, and prayer cards of Black Elk, they asked for us to pray for them as they are in need of a family miracle. Nicholas Black Elk, pray for all those suffering and grant this couple the miracle they are so eagerly searching for.
Two newsletters have expressed an interest in publishing our accounts of Nicholas Black Elk. Exciting news as we continue to spread the word of this exciting cause and help Nicholas reach sainthood!
I am assisting Fr. Joh Paul Trask with his hours of research of Eagle Butte and the land property on the Cheyenne Reservation. Eagle Bute has numerous parishes, missions and cemeteries. We are trying to preserve thos stories lost from the elders of family and the history that surrounds them before those parishes become only a memory.
At the Summit 2019 last weekend, a few approached me and said “the picture you found of Bishop McCarty waving while driving a tractor” (right) that was used for the Cathedral “Living the Mission Campaign” was fabulous. They also curiously mentioned, “Are they really sticking you in the basement of the new pastoral center?” … The most infamous question as of yet! Stay tuned!
St. Anthony, St. Anthony pray for our diocesan archives and our daily work. Help us to uncover the treasures of our history and reveal our mission as we walk in HIS path!
By Fr. Michel Mulloy, Director of Liturgy
The Liturgy of the Word is a dialogue. God is speaking to us and we are responding. That dialogue is accomplished through the human persons. This makes the role of the proclaimer very important.
The laity proclaim the first reading, the response and the second reading. Proclaimers are allowing God to speak to the community through their person. This ministry is the right of the baptized. As sons and daughters of God we are all called to read, speak and live the scriptures. Standing before the assembly to proclaim the word of God is a natural extension of this baptismal call.
The gospel in the context of the Mass is reserved for the priest or deacon. The priest is Christ present leading Christ body, the Church gathered. The deacon who shares in the ordained ministry of the bishop, can also proclaim the gospel. The gospels are the words of Christ himself and therefore the gospel is the high point of the Liturgy of the word. God’s plan of salvation unfolds through the first reading, response and second reading, leading to the fullness of his plan revealed in Jesus Christ. It is fitting that the one who stands in the midst of the people speaking in the person of Jesus in his leadership of his people, should proclaim Jesus’ words.
We respond to the proclamation of the word of God in three ways. First, we listen. Listening is responding. It is hard work because it requires not just ears, but hearts and minds. Distraction is easy. Constantly bringing ourselves back to the moment, we are telling the Lord we want to be there and to be in relationship with him.
The second way the congregation responds to the word of God is by offering thanks. The lector ends the reading with, “The word of the Lord.” This is a proclamation that sums up the experience we have shared. We have been privileged to listen to the Lord speaking to us in the person of the lector. Our response is important. We acknowledge this privilege to know the Lord present. Obviously, our hearts ought to be filled with gratitude. “Thanks be to God.”
The third way we respond to the word of God is silence. The general instruction of the Roman Missal invites the congregation to meditate on the word we have just heard. The silence allows the word of God to sink into our hearts and into our lives.
Silence can be awkward and difficult, but the silence is purposeful. In anticipation of the silence we listen to the reading with an open heart. There might be a phrase or a word, an idea or awareness that catches our attention. When that happens, the silence becomes a moment to allow that touch of God’s word to settle more deeply into our minds and hearts. If we are not moved by some aspect of the reading proclaimed, we can simply be quiet and relax in the goodness of the word we have feasted on. In the practice of silence over time the word of God will penetrate our lives and form us anew. The silence will be cherished and missed when we are in situations where the readings are moved through too quickly. This silence, along with our attentive listening and heartfelt spoken response, will enrich our dialogue with the Lord in his word.
The Liturgy of the Word continues after the readings. The homily opens up the word of God. Preachers are invited to help the faithful understand how the stories of our faith intersect with our own stories. Christ continues to speak to his people through a well-crafted homily.
Following the homily, we all stand and profess the Creed. Having listened to God speak to us, and having reflected on how we are called in response to God’s word, we state our belief.
Finally, having listened, reflected and professed our faith, we are ready to ask God for what we need. We pray confidently for God to help us. Thus, we offer our petitions or Universal Prayer.
The Liturgy of the Word is a rich encounter with God in Jesus. It requires our preparation and whole-hearted attention.
Life is not dull in the driver’s seat. For all of you that are wondering or curious, it has been a great ride thus far. The challenge is non-stop. There is something new each day. Thanks for the privilege of serving you as the diocesan administrator. Let me share some observations from this side of […]
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