Employment Opportunity — Administrative Assistant/Benefit Coordinator

Applications are being accepted for the full time (40 hours per week) position ofAdministrative Assistant/Benefits Coordinator for the Diocese of Rapid City.

FUNCTION: To assist the Finance Office by managing employee benefits, payroll preparation, mailings, cash receipts, data input and secretarial support.


Open until filled

Click here for an application.

Interested individuals should send a resumé and letter by e-mail or postal mail listing three professional references along with a completed application to
Office of the Chancellor
Diocese of Rapid City
606 Cathedral Drive Rapid City SD 57701

The Diocese of Rapid City offers a competitive salary and benefits package.

Fr. Riccardo will address creation, modern evils and redemption

By Shawna Hanson “We were so blessed as a family to be at the Summit.” ~Summit 2018 participant “I really want to extend my gratitude for the experience at Terra Sancta. It was so great and I truly feel the presence of the Holy Spirit. I thank God for giving me the opportunity to be […]

Speak up and sing out — believe in what you are doing

By Fr. Michel Mulloy

Eucharist — Part III

In the love relationship of the Father, Son and Holy Spirit, Jesus eternally offers himself to the Father in the power of the Holy Spirit. We come to Mass to join our sacrifices to Jesus’ eternal sacrifice. Jesus offers himself to his Father through us. Amazing isn’t it — to realize that at Mass as we join ourselves to Jesus in his sacrifice, we are caught up into the very life of God.

Priest and people are joined to Jesus Christ in baptism. We receive the Holy Spirit. Therefore, when we gather for Mass, we are Jesus Christ present. The priest is Jesus leading his body, the people. He continues his sacrifice in, with and through us, each in our distinctive roles. The simplest way to express how we join the sacrifice of Jesus is with the following phrase. We make room, speak out and believe in what we are doing.

We make room in our lives for each other. That is as literal as it sounds, but it is also attitudinal.  We are asked to slide down in the pew, to look at each other, to smile, to greet one another. We come to the Mass from a variety of dispositions, interests, needs and wants. Being attentive to one another can be self-sacrificing in that we tend to be self-serving. Making room is both physical and internal. We also make room in our lives for one another by wanting to be present and by participating with the community in the action of the Mass.

We speak out. Through the responses and prayers, we give ourselves. We pray in a way that manifests our conviction and belief. We mean what we say. We also speak out to support one another. We encourage others by our enthusiasm to voice their own prayer if they can hear us. Some might prefer to pray quietly. There are moments for silence in the liturgy. However, when we are called to vocalize a prayer, we are self-sacrificing in our willingness to be heard.

We listen up. There are several times when listening attentively can be a real sacrifice. We all know the challenge of being attentive to someone when they are speaking to us. Our mind wanders. We focus on the proclaimer, the presider or the cantor. We must not only hear what they are saying but take it in and let it sink into our lives. The effort put forth to really listen is participation in the self-sacrifice of Christ.

We sing out. Singing is praying. This is an area where many of us need to be challenged. We think of the music as “extra,” something that isn’t necessary to the Mass. Singing and music are essential liturgical action. Our voices joined in song, elevate our spoken prayer and enhance our self-giving.

Some say, “I can’t sing.” They mean they do not have a good singing voice. We also have different speaking voices and different capacities for hearing. If my voice is not as pleasing as another’s, should I not speak the prayers at Mass; if I do not listen as well as another, should I not listen at all? No. Why then do we decide not to sing if our voice is not wonderful? For some self-sacrifice means bending our stubborn wills and accepting that singing is important. Singing, like speaking and listening is essential for joining our sacrifice to Christ’s.

All this activity at Mass is sacrificial not simply by our doing it but more importantly by our belief. It is essential that I believe that Jesus is present, that he is offering himself to God the Father, and that I am participating in his sacrifice through understanding what is happening and consciously engaging in the sacrifice of the Mass. 

With this basic understanding of what we are doing in the Mass, I will, in the subsequent months, look at each part of the Eucharist and explore how we encounter Jesus in his sacrifice during the Mass.

Who’s minding the store? What’s next?

By Fr. Michel Mulloy

There are two questions I get asked a lot these days. Who is
running the diocese? Have we heard anything about a new bishop?

The first one is easy to answer. When a bishop is installed
in a new diocese as Bishop Robert Gruss was, or if a bishop dies, the College
of Consultors are required to meet and select an administrator to run the
diocese until a new bishop is ordained or installed. A bishop who has been
transferred to a new diocese can request that another bishop be named
administrator if there are special circumstances that warrant that choice. In
our diocese the administrator was chosen from the priests working in the
diocese now.

Once the consultors met, the name of the priest they
selected was sent to the apostolic nuncio in Washington D.C. The nuncio is the
pope’s representative in America. For us that is Archbishop Christophe Pierre.
The nuncio acknowledges the receipt of the name that is put forward and sends
it on to Rome. In this instance, I was elected and I am grateful for the trust
placed in me by the consultors and priests of the diocese in asking me to be
the diocesan administrator.

A diocesan administrator does what a bishop did with some
exceptions. An administrator cannot begin anything that has not been
previously approved by the former bishop. The administrator cannot ordain or
bless the holy oils. Finally, an administrator cannot make any changes in
priestly assignments for one full year.

The answer to the second question is a bit more complicated.
The Catholic Church divides the world into dioceses. The dioceses are grouped
into provinces for governance purposes. Every province has an archbishop. For
us, our province consists of the dioceses in the Dakotas and Minnesota. Our
archbishop is in St. Paul/Minneapolis. Each year, bishops in the province are
asked to submit names and qualifications of priests in their diocese who would
be potential bishops. These names are collected and shared with all the
province bishops. At the annual meeting they vote on which names should be sent
the nuncio.

After receiving this list of names, the nuncio conducts his
own investigation regarding the suitability of each candidate on the list. In
addition, when a diocese is without a bishop, the nuncio investigates the
situation and needs of that diocese. The broad consultation includes former
bishops of the diocese that is vacant, key diocesan personnel and bishops from
the province and the country. This takes some time to complete. Once the
situation and needs of the diocese are understood, the nuncio will narrow the
list of candidates from those he has received from the province or elsewhere in
the country. Another round of consultation will happen concerning each of the
proposed candidates on the nuncio’s short list. All this material is collected
and reviewed by the nuncio who interprets the information. He prepares a list
of three names ranked by preference and sends that list to the Congregation for
Bishops in Rome.

The Congregation for Bishops in Rome reviews the paperwork
to ensure it is in good order. A full report is made to the members of the
congregation who meet twice a month. The congregation discusses the appointment
and votes. They may follow the recommendation of the nuncio, choose another
candidate not on the nuncio’s list or even ask for a new list of names.

Once the three names have been approved by the Congregation
for Bishops, the prefect of the Congregation presents the recommendations to
the Holy Father. The Holy Father reflects on their recommendations and informs
the Congregation of his decision. After the Holy Father has selected a
candidate, the Congregation notifies the nuncio in America who in turn contacts
the candidate and asks if he is willing to accept the appointment. The
candidate can say yes or no to the request to be ordained a bishop.

This process can often take six to eight months or sometimes
longer from the time the diocese becomes vacant until a new bishop is
appointed. Once the candidate accepts the appointment, he has three months to
be ordained a bishop and take possession of his new diocese.

So the short answer to the second question is no, we have
not heard anything about a new bishop. We probably won’t for six to eight
months or longer. Please pray the “Prayer for a New Bishop” that your pastors
distributed. Pray too for those of us who are charged with keeping the diocese
afloat in this transition.

Curia Corner — Match Game Edition

When it was announced that Bishop Robert Gruss was being moved to the Diocese of Saginaw, the Diocesan Archives received many questions regarding the history of the bishop’s office. The diocese has had eight bishops, an Vicar Apostolic of the Dakotas and a Coadjutor Bishop. Each of them developed their own crest and motto. Can you name which bishop goes with which crest? Need help? Here’s a list of bishops:

Bishop Martin Marty
Bishop John Stariha
Bishop Joseph Busch
Bishop William McCarty
Bishop Leo Dworschak
Bishop John Lawler
Bishop Harold Dimmerling
Bishop Charles Chaput
Bishop Blase Cupich
Bishop Robert Gruss

Notice there are eight crests and 10 bishops on this list. We don’t have a record the crests for two bishops. Answers are below. Good luck.

Answers: 1) Bishop Harold Dimmerling, fifth bishop, 1969-1987; 2) Bishop Robert Gruss, eighth bishop, 2011-2019; 3) Bishop John Lawler, third bishop, 1916-1948; 4) Bishop Blase Cupich, seventh bishop, 1998-2010; 5) Bishop Charles Chaput, sixth bishop, 1988-1997; 6) Coadjutor Bishop Leo Dworschak, 1946-1947; 7) Vicar Apostolic of the Dakotas Bishop Martin Marty, 1879-1895; 8) Bishop William McCarty, sixth bishop.

Eucharist Hymns