Enjoy the January edition of the West River Catholic
The Diocese of Rapid City is working on creating a new pastoral center in the Black Hills Federal Credit Union building on Main Street in Rapid City. The credit union is selling this building and will move into a new facility across the street in a couple months. (WRC photo)
The Living the Mission Campaign is moving into full swing. The pilot phase has been successfully completed and the parishes in block one are fully engaged in the process. I am not only pleased, but deeply grateful for the generosity that I have seen thus far in the campaign. It speaks of peoples’ holy desire to live the mission of Jesus Christ, helping the diocese to move forward with what has been laid out in the Diocesan Priority Plan beginning in 2015. It is my hope that we are well on our way to a very successful campaign.
I would like to take the opportunity to update you on a very important priority for the Diocese of Rapid City. It too, was a key priority outlined in the Diocesan Priority Plan — a new pastoral center to include not only the chancery (offices of the bishop, diocesan administration and the archives) but also the offices of the personnel who provide pastoral ministry throughout the diocese. Before I do so, let’s look back for a moment.
As we recall, phase two of the We Walk By Faith appeal had originally planned for the renovation of space at Terra Sancta to be used for all of our diocesan offices. Due to lack of space at the main chancery located next to the cathedral, several departments were moved to the Terra Sancta Retreat Center on the northwest side of Rapid City — not the most ideal situation. The archives and the offices of our ministries including Faith Formation, Family Life Ministries, Youth and Young Adult Ministry, Stewardship, Vocations, the Marriage Tribunal, and Native American Ministry, are all currently located at Terra Sancta. Because of the overwhelming success of the Terra Sancta Retreat Center and the increase in diocesan staff, the retreat center is no longer a viable option as a new home for our diocesan offices. Our staff has almost doubled in the seven and a half years that I have been here.
Currently, my staff is spread across three buildings in two locations. At the main Chancery located near the Cathedral of Our Lady of Perpetual Help, we have some staff using space that was originally intended as a closet and file room. We also have staff who work different days each week in order to share a desk and shelf space. We have a very limited number of conference rooms which must be shared by many departments and 40 staff people. The longer these types of issues persist, the more difficult and costly it will be to address.
It has always been my desire to have a new pastoral center that will meet current and future needs more centrally located in Rapid City as a matter of convenience for the people we serve, at least locally. We have been quietly looking for a building that would provide adequate space for a couple of years. When we completed the facility master plan for the Terra Sancta campus a year and a half ago, we included a new pastoral center to be built there because we
already owned the land.
Last February, we became aware that the Black Hills Federal Credit Union building at 225 Main Street was coming on the market in the near future. We toured the building and began a conversation with the owners about the possibility of purchasing it. At the same time we had our architect look at it to determine if the facility had adequate space based on our initial plan for a new pastoral center on the Terra Sancta campus. We also had an appraisal and
inspection completed to assist us in determining if this could be a possibility for a new pastoral center.
My own excitement grew as I thought of the possibility of having the presence of the Catholic Church in downtown Rapid City. What a blessing that would be!
Over the course of the past ten months, we have been in negotiations with Black Hills Federal Credit Union to purchase this building. After a renovation process, it would provide enough office space to meet our current and future needs, allowing all of our staff to be together under one roof as well as ample parking for chancery staff and visitors — not to mention that the downtown location will give the diocese a very public face in our community.
I am very happy to say that we have recently signed a purchase agreement to acquire the building and the parking lots surrounding the Credit Union. We have agreed upon a four million dollar purchase price and could take possession in late February or March,
depending upon how soon Black Hills Federal Credit Union is able to vacate the building and move into their new building across the street. With the remodeling necessary to accommodate the unique features and space requirements of a pastoral center, we believe that this option will cost $1-1.5 million less than a new building. The renovation process could take ten to twelve months.
We have been in our current location since 1975, serving the needs of the diocese from there for approximately 44 years. Like most families, most companies move multiple times in a 44 year history. I believe this new pastoral center will serve the needs of the Diocese of Rapid City for many, many years to come and also allow us to be the face of Christ to those we serve in the heart of Rapid City! That is the true blessing!
I have long said that celebrating Mass, and for that matter, all the sacraments, is a believing person’s activity. It is essential that those who celebrate the Eucharist believe in what they are doing. That may be simply stated. Sometimes the simple truth eludes us. The grounding of our participation in the Mass is faith in what Jesus came to earth to do.
Jesus sacrificed his life to God the Father on the cross. That was a historic moment which revealed the deeper mystery of the relationship of the Father and Son. The Son eternally gives himself to the Father and the Father eternally receives and gives life back to his Son. This exchange of love is animated by the Holy Spirit.
Jesus came not only to reveal this truth to us but to invite us to share in that exchange of love who is God. Jesus gave us baptism that we might receive the Holy Spirit. He gave us confirmation to strength that Holy Spirit within us. Then, Jesus gave us the Eucharist as the means whereby we come to share the very life of God. At the Last Supper he gave us this ritual and told us to “do this …” We remember Jesus’ sacrificial death AND we join in that sacrifice. As we enter the sacrifice of Jesus to God the Father, we receive back through, with and in Jesus, his life. We are united to God by sharing in the body and blood of Jesus. We receive his life into our life, and we are transformed by this heavenly food. In short, as the bishop often says, at Mass we truly encounter Jesus. This is essential and first.
Too often, we become consumed with the form and the matter of the celebration. We focus on the signs and symbols. Are they done well, and right? Do I like them or not? Is it beautiful, and theologically accurate? How long did it take and why are people participating or not participating in the way they should? I am guilty of asking all these questions. Sometimes we (I) make of supreme importance what we like and do not like. Please don’t misunderstand. The form and matter of the celebration of the Mass are important. We should not make Mass ordinary and mundane. The beauty and the gloriousness of the Mass really do make a difference.
Yet if we do not believe in the deep mystery we are participating in, all the external expressions of this mystery we are entering into, no matter how well they are executed, will not make a difference. Catholics have walked away from the most glorious and mysterious of liturgies as easily as they have from the folksy and sloppy liturgies not because they were one way or the other. Rather it was because they did not believe. Likewise, Catholic have through the centuries stayed in the pews because underneath the form and matter however it was dressed up or stripped down, they believed that being there and participating in this action of Christ really lead them to encounter Jesus and brought them into the heart of divine love.
When we believe what happens in the Mass, we will strive to the best of our ability to celebrate this holy moment with all due reverence and enthusiastic participation and it will transform us. However, when we truly believe, how Mass is celebrated will be important, but it will not distract us from the essence of its reality.
I had a blessed surprise right before Christmas. I was celebrating Mass at St. Thomas More Middle/High School and three young adults, STM alumni home from college, came to Mass several days in a row at 7:15 a.m.
I was not expecting this, especially given the recent crisis in our church. The constant barrage of news stories about sexual abuse by even high-ranking clergy, and how some bishops have mishandled the repeated allegations of abuse, have caused many to question both the church and her leaders’ ability to shepherd and lead.
To see three young college students home for Christmas break and at daily Mass roused in my heart a sense of hope and joy. I shared with them what seeing them at daily Mass did for my heart.
I asked them what it is like to be a believing, practicing young adult Catholic at this challenging moment in the church. All three shared that this has been a difficult time for them. Madison Feist said it has been hard to accept but, at the same time, she is grateful that the church is accepting the reality of the past and wants to make things better.
Corbin Olson has found his own faith being tested and Dillon Johnson continues to pray for clarity in the church. He added, “The Eucharist gives me the strength to continue defending our Catholic faith, even in times of trial.”
In fact, all three shared with me that it is their love of the Eucharist that brings them to Mass.
“In the Eucharist, I am united with Jesus who brings me eternal joy. The Eucharist unites the world together, and when I receive the Eucharist, I think of family members, friends, faculty and all the people who have impacted my faith journey. Mass unites me to my foundation in Christ,” Madison said.
Corbin added, “Christ’s light will always shine. I find myself looking for 10 minutes, 30 minutes, an hour to spend with our Savior in adoration, and I push myself to attend daily Mass because, in all of this, I am searching for his light. God is ever-present, but he is waiting for us to accept him into our lives. I have realized in the past couple of months that I have to make an effort to call on him in the easiest and most difficult of times. We must be willing to put absolute faith and trust in him.”
As I visited with these three young adults who are practicing their faith in these trying times in our church, my heart was drawn to our seminarians: What is it like to be in the seminary at this moment in time?
Max Vetch, a sophomore at Immaculate Heart of Mary Seminary, shared, “It is a strange thing to hear about these cases on the news or from other seminarians from their diocese, but it all kind of changes when it is from your own diocese. I am just as confused and angry as everyone else is. What is most frustrating is that these things happen in almost every diocese.
“At the seminary, we are very aware of everything going on, even if we turn off the news and don’t look at social media. The faculty at IHM is very focused on making good, holy men, and this can only be done through a good awareness of self and the world around us.
“So we visit about these things — both my brother seminarians and the faculty. We discuss it so that we can grow in holiness. Many people would think that these cases are a deterrent from the seminary, but for the men at IHM, I haven’t seen that at all. The seminarians at IHM are there to discern a vocation given them by God, and no problem or scandal can take that calling away.”
Robert Kinyon, a first-year theologian at the Pontifical North American College in Rome told me, “The recent sexual abuse crisis has been deeply saddening. On a number of different occasions, it has shaken my trust in the church, especially those who are in particularly authoritative positions.
“Despite all the disheartening and frustrating news, Jesus Christ remains the same. He is still laboring to love me during every moment of every day. Jesus, the head, has not and will not abandon his body, the church.
“I am continuing my formation for priesthood because Jesus Christ continues to lavish his love upon me and his entire church, as broken and wounded as we may be. Before all else, we must tear open our hearts to receive an outpouring of his personal love.”
Father Paul Hoesing, dean of seminarians and director of human formation at Kenrick-Glennon Seminary in St. Louis, shared with me his perception of the climate of seminary life at this time.
“I believe a very healthy, righteous anger has been awakened in these scandals. As a result, there has been no better time to address the tough issues of mental health, chastity and psycho-sexual development.
“The scandals reveal what is at stake. Only a truly healthy priest can serve the people of God. The people of God are weary. They deserve good shepherds.
“The scandals reveal the need for a truly spousal life on the part of the priest — priests who are willing to lay down their lives for their bride, the church. Otherwise, the priesthood is seen as a strange or dangerous bachelorhood.
“I see our young men eager to move into a new and vigorous courage in this regard. For the sake of the victims and the bride, the church, the men are responding with a new level of honesty and generosity in answering the question, ‘Where is your heart?’
“It’s been a privilege to witness the Spirit at work in this opportune moment for young men to respond more clearly and maturely.”
Despite the difficulties in our Catholic Church today, the faith is alive in the hearts of our young people and in young men studying for the priesthood, which should renew all of our hearts.
I am grateful for this early Christmas gift I received in the witness of Madison, Dillon and Corbin, our seminarians, Max and Robert, and the hopeful and challenging words of Father Hoesing.
606 Cathedral Drive
Rapid City, SD 57701
Chancery Annex at Terra Sancta
2101 City Springs Rd Ste 200
Rapid City, SD 57702
Terra Sancta Retreat Center
2101 City Springs Rd, Ste 300
Rapid City , SD 57702
Victim Assistance Coordinator