Archive for year: 2018

Imagine providing a solution to the serious homelessness problem in Rapid City — helping homeless individuals and homeless families improve their quality of life, setting them up for success and long term stability. Shouldn’t that be the goal of every community which care about all of its citizens?

There is an initiative currently in progress in Rapid City to address this serious problem in our community. I do not know if everyone in our Catholic community is aware of this important initiative. This initiative is the work of the Rapid City Collective Impact, as stated on their website, “a community-supported initiative involving members of local government, nonprofits, faith-based communities, businesses, grass roots citizens and a backbone organization who share the common goal of improving quality of life in Rapid City. RCCI is a program of the Black Hills Area Community Foundation.”

Their work focuses on three priorities —food security, behavioral health and affordable housing/homelessness — by creating a campus that would serve homeless by providing transitional housing and connected services in one location. The campus, known as One Heart: A Place for Hope & Healing, will encompass the majority of the former National American University properties, spanning much of the 100 to 300 blocks along the south side of Kansas City Street. It will neighbor and complement Pennington County’s Community Restoration Center.

The mission of this transformation campus is to elevate the human spirit and the spirit of the Rapid City community, improving quality of life for all who live in Rapid City and “to make Rapid City the most caring community of its size.”

What follows appeared recently as an op-ed in the Rapid City Journal in support for this important initiative in our local community.

Our Obligation to the Homeless

What is the responsibility of the Christian community in response to the Gospel call to serve the least among us — the most vulnerable and often neglected?

Throughout the pages of the New Testament, we find a consistent response to the poor. The health and holiness of Christian communities rested on their willingness to aid those in need, adhering to the teachings of the Christian church about the right use of material goods. The “community of believers was of one heart and mind, and no one claimed that any of his possessions was his own, but they had everything in common,” (Acts 4:32).

St. Paul was always mindful of the obligation to serve the poor. He clearly stated that disciples should participate in God’s generosity by offering relief for Jerusalem Christians, (Rom 15:25-27, 1 Cor 16:1-4, and 2 Cor 8-9).

The clearest call comes from Jesus himself in chapter 25 of St. Matthew’s Gospel. “Lord, when did we see you hungry or thirsty or a stranger or naked or ill or in prison, and not minister to your needs? Amen, I say to you, what you did not do for one of these least ones, you did not do for me,” (Mt 25:45). Perhaps this clarion call will be the final exam we face on this side of life.

It is easy to look at homelessness in Rapid City as someone else’s problem — the city, county or faith communities. This is a complex, largescale social problem which presents many challenges for those who seek solutions. No one organization can solve it singlehandedly. As a Christian community, we have an opportunity to stand strong, city-wide, to provide innovative, effective, comprehensive, local solutions.

I believe that the Rapid City Collective Impact is an important initiative for meeting these challenges directly.  The initiative addresses three priorities: food security, behavioral health and affordable housing/homelessness. This community-supported initiative can be instrumental in improving the quality of life and building a more caring community.

When we invest in the most vulnerable of our community in a responsible way, we will achieve long-term financial savings for our local government and, at the same time, provide comprehensive services to our most vulnerable in a more humanitarian way, thus upholding their God-given human dignity. Consolidating services would also allow precious resources to be more efficiently utilized, thus practicing good stewardship.

I support the proposed transformation campus – ONE HEART. One location where the community could provide transitional housing and many other needed services for our homeless would be a valuable asset, not only for those among us in need of such services, but for our community itself. It is clear that when people beaten down by circumstances in life are given a chance and the necessary resources to turn their lives in a new direction, inspiring things happen. They discover their own dignity in a new way and grow in the confidence that they can become the persons whom God has created them to be.

I recall the challenging words of Dorothy Day, the founder of the Catholic Worker Movement, whose aim was to live in accordance with the justice and charity of Jesus Christ, bringing hospitality to those on the margins of society – “I really only love God as much as I love the person I love least.”

I am deeply grateful for the business leaders whose leadership and support have led the way to bring this vision to life. Now Rapid City is graced with a great opportunity, from which we cannot turn away. Let us band together as a community and show compassion in a way that leads to a better quality of life for the least among us — the most vulnerable and often neglected.

Most Reverend Robert D. Gruss
Bishop of the Catholic
Diocese of Rapid City

By Becky Berreth

Members of St. Patrick parish, Lead, and St. Ambrose Church, Deadwood, gathered for a hike up Black Elk Peak and a sunset Mass, on September 16, to celebrate the life of a former pastor.

Father Peter Kovarik was only in the parishes for a little over a year before he was killed in a plane crash, but in the 16 months he was assigned, he started a tradition at the top of the highest summit in South Dakota.

“Father Pete asked if I would put a hike together,” explained Jay Jacobs, parishioner in Lead. “That was our first hike. He loved being outdoors and wanted to share that with us. We were able to do two, Black Elk Peak and Cement Ridge, before he passed away.”

“Celebrating Mass on Black Elk Peak was something the people talked about who had hiked with him to Black Elk Peak,” said Father Leo Hausmann, current pastor. “They had a very fond memories of the event, so it seemed like making it an annual event in honor of Father Peter would be a good way to remember him, pray for him, and in the process find healing of our own grief related to his death.”

What makes this hike and Mass worth doing is the journey, explained Jacobs. “You’re hiking and then pretty soon you’re hiking with other people, and it becomes a journey to the destination.”

“Hiking to the summit of Black Elk Peak takes a while and there is a lot of good conversation about everything under the sun,” agreed Fr. Hausmann. “You really get to know people in a different way than you normally do at other social gatherings.”

The event, which has drawn anywhere from five to a dozen participants each year, has become a tradition for the two parishes, something Fr. Hausmann sees as important in today’s world.

“I think parish traditions are really important, especially for young people. Our culture today isn’t built on tradition to the extent of previous generations, probably for a lot of different reasons. We are so much more mobile these days and we lose some of our grounding.  Traditions ground us.

“Even though much of the stability from times gone by that fostered tradition in family life isn’t as common in our present culture, we can offset that somewhat by building tradition in the parish. I think that if a person has a fond memory of a parish tradition from their youth, but somewhere along the path of life fell away from the practice of their faith, the fond memory of a parish tradition might play a part in drawing them back into the life of the church. For older and more consistently involved parishioners, parish traditions keep them involved and united with fellow parishioners.”

The sexual abuse crisis in the Church has been made far more horrendous by some bishops, who by their actions or their failures to act, have caused great harm to both individuals and the Church as a whole. The abuse of their power and authority to manipulate and sexually abuse others has caused devastating harm. The fear of scandal replaced honest concern and care for those who have been victimized by abusers. Again, we seek forgiveness from both the Lord Jesus and those who have been harmed in any way by these actions.

As a beginning step, the Administrative Committee of the United States Conference of Catholic Bishops, in the aftermath of this scandal has undertaken some important initiatives to address the situation and its root causes. We must all continue to pray for healing in our Church, in particular for those who have been personally victimized. Be assured of my continued prayers for healing.

Over the course of the past few weeks, parishioners from across the diocese have questioned me regarding the extent of this issue in this diocese — if clergy sexual abuse is still happening in the Church, and what happens when an allegation becomes known. I thought that I would address some of these questions and share the good news of what the Diocese of Rapid City has been doing to protect our children and young people.

The John Jay College of Criminal Justice completed a comprehensive research investigation focusing on the causes and context of clergy sexual abuse in the American Roman Catholic Church between 1950 and 2010. Released in 2011, this was the  second of two studies done, and it reported that the vast majority of abuse cases occurred from the mid-1960s to the mid-1980s. Ninety-four percent of all cases occurred before 1990 and seventy percent of clergy offenders were ordained as priests before 1970. They concluded that these numbers, as well as the style and type of abuse, were fairly consistent with other large organizations (i.e., public schools, boy scouts, etc.) with men who had unsupervised and unlimited access to minors during the last half century and most especially during the 1960s and 1970s.

I share this, not to denigrate the gravity of this issue in the Church, but to put it into a historical context. One could get the sense from the media’s reporting about the Pennsylvania Grand Jury report that wide-spread clergy sexual abuse is still happening across this country. This is simply not the case, even though we are deeply saddened by a recent allegation in our own diocese. The Charter for the Protection of Children and Young People, a comprehensive set of procedures for addressing allegations of sexual abuse of minors by Catholic clergy, was established by the USCCB in June 2002. This Charter includes guidelines for reconciliation, healing and accountability, as well as supporting survivors and the prevention of further acts of abuse in the American Catholic Church.

Since the implementation of the Charter, the Catholic Church in America has done more in seeking to protect children, young people and vulnerable adults than any other institution, public or private. In fact, beginning in the 1990s, the bishops of the Diocese of Rapid City have implemented zero tolerance policies toward any instance of sexual abuse of children and young people.

The Diocese of Rapid City adheres to the following procedures regarding the handling of any reports of allegations of sexual misconduct.

Any allegation involving a minor or vulnerable adult is taken seriously and investigated thoroughly. Allegations are referred to civil authorities.

The diocese has a policy dealing with sexual misconduct, as well as codes of conduct, for priests, deacons, lay employees, volunteers and youth activity participants.

The diocese has an independent review board made up of one priest and several lay people who make recommendations to the bishop regarding the credibility of allegations. They review every allegation that is made.

All clergy, seminarians, diocesan employees and volunteers who work with children and vulnerable adults undergo background checks every five years.

All clergy, seminarians, diocesan employees and all volunteers working for the Church are required to participate in safe environment training and recurrent training every five years. Over the past years, 2817 clergy, seminarians, diocesan employees and volunteers have participated in the safe environment training.

All children involved in our Catholic schools and all children involved in parish religious formation programs are taught to recognize, resist and report abuse of any kind. This training takes place yearly. On average, over the past five years 3836 children have gone through the safe environment training each year.

The diocese is audited annually by an independent company to ensure proper training and safeguards are in place and followed. We have been in compliance since the audits began.

I will ensure that the diocese remains vigilant and transparent in fulfilling its policies and procedures regarding reported sexual misconduct. In all of this, we must also never lose sight of those victim-survivors who have suffered because people in positions in power and authority have failed to act as the Gospel demands.

For survivors of sexual abuse, these days in the Church may re-open deep wounds. Support is available from the Church and within our communities. Anyone who has been a victim of sexual misconduct by a bishop, priest, deacon or lay person working for or volunteering for the Church is invited to contact the Victim Assistance Coordinator by calling 605-209-3418 for assistance and compassionate care.

To anyone who has been abused, if you don’t feel comfortable for any reason with the Church providing help, never hesitate to also contact local law enforcement.

With compassion and without judgement, the bishops of the United States pledge to heal and protect with all of the strength God provides us.